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The implicit assumption in this question is that same-sex activity is inherently harmless, but not everyone believes that. Please tell your friends who interested ini this matter. Then what would happen? So this Western triumphalism, sense of superiority, and notion of progress toward more freedom and sexual autonomy are misplaced. Faraz Rabbani and other much more knowledgeable and understanding scholars will be put at the forefront of these discussions, which will be used to educate Imams and others. My personal opinion follows that of the majority in that the natural inclination of the human being, their Fitra, is to be attracted to the opposite sex. This seems to have been completely forgotten by many modern muslims.

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His thesis seems to point out that what we call homosexuality today was not an identity that concerned premodern Muslims and that there were those who very much favored same-sex relationships without an issue and the focus of the debate was on anal penetration which included what today would be called heterosexual relationships. The logic that takes desires as the basic fact, derives permissibility of acts from the de facto existence of the desires, and then makes all this the basis of an entire identity e. Different cultures regulated the expression of those desires in different ways, but the satisfaction of same-sex sexual desire was almost universally prohibited on the basis of robust theories of human nature and sexual morality. The very clever philosophical arguments offered here rather obscure this basic ethical fact. A person who commits such an act or any prohibited act is under the obligation to repent and to strive never to return to that act. Because it needs saying that it is their voices that need to be heard, What do they experience? But do we have the right, even the obligation, to correctly identify the status of particular acts as clarified in our religion?

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